Blind Menace

5.0 out of 5 stars The Mirror-Universe Zatoichi

Blind Menace (Sub)

The blind masseur Sugino-ichi is just like the blind masseur Zato-ichi, with a subtle difference. While both roles are played by legendary actor Katsu Shintaro, when Zatoichi comes upon a woman in need, he immediately sets forth on a crusade to lift her from her plight with no thought of reward for himself. When Suginoichi comes upon a woman in need, however, he rapes her and the discards her into the street, maybe have a chuckle later when he hears how the woman killed herself, saying that it wasn’t such a big deal she needed to die over it.

“Blind Menace” (Japanese title: “Shiranui kengyo”) is the evil twin of the long-running “Zatoichi” series. The film could almost be seen as some sort of twisted parody of Zatoichi were it not for the fact that “Blind Menace” pre-dates the first “Zatoichi” film by two years. It makes you wonder what director or producer saw Katsu in this film and thought “he does that blind bit really good but maybe if the character was a kind vagrant wanderer rather than a rapist and a murderer we might have something here…”

From the opening scenes of “Blind Menace,” we see that Suginoichi was just born bad. He spends his childhood using his blindness to scam people out of money, and he doesn’t grow up any better. As a student of the Shiranui Kengyo (Kengyo being the highest official rank of blind masseur, able to work on the shogun and royal family, the descending ranks being betto”, “koto”, and “zato.”), Suginoichi would still rather get ahead by graft than by craft. He has set his sights on assuming the Kengyo’s rank and position, but would rather have it now rather than suffer through the years required to earn the position. When one of Suginoichi’s casual murders is overseen by career criminal who goes by the name “Severed Head,” an uneasy partnership is forged between the two as Suginoichi uses his massage clients to glean private secrets that Severed Head and his gang can take advantage of. Suginoichi’s greed is not contained by petty evils, however, and he plots to murder the current Kengyo, his master, something which even Severed Head balks at.

Although “Blind Menace” is going to constantly be compared to Zatoichi (and justifiably so, as Katsu clearly used the same mannerisms, facial expressions and style of movement to portray both blind characters) it does stand on its own as a dark and interesting film with a villain as its protagonist. Suginoichi is truly a despicable character, who performs some vile scams that managed to shock me more than fifty years after its release. There is one scene in particular that I don’t want to spoil, but it is a rare gem of villainy that Suginoichi concocts.

Director Mori Kazuo would go on to direct a few entries in the Zatoichi series, including the The Tale of Zatoichi Continues and Zatoichi at Large, one of the most acclaimed Zatoichi films. He does good work here in “Blind Menace,” managing to keep the tone light when Suginoichi is doing his charming best and then suddenly shift to a darker tone as Suginoichi’s true face is revealed.

“Zatoichi” fans might be a little shocked with “Blind Menace” do to the sexual violence and despicable nature of the usually loveable Katsu Shintaro. However, anyone who has seen Katsu’s other films, like the Hanzo the Razor series that Katsu produced himself, will be less shocked at seeing Katsu in this kind of role.

Animeigo has put together a solid release of “Blind Menace,” along with their usual fantastic job with the subtitles (really, the do the best Japanese subtitling in the business) along with program notes, a trailer and cast and crew biographies.

Sleepy Eyes of Death: Collector’s Set, Vol. 1

Sleepy Eyes of Death: Collector’s Set, Vol. 1

5.0 out of 5 stars The Cold-eyed Killer

Ichikawa Raizo is one of the few Japanese jidai geki actors to star in two successful and long-lasting series. Katsu Shintaro was Zatoichi, and his brother Wakayama Tomisaburo was Lone Wolf and Cub, but only Ichikawa was both the earnest ninja from the Shinobi No Mono series, as well as the stone-faced nihilist known as Nemuri Kyoshiro, known in translation as “The Sleepy Eyes of Death.”

Ichikawa’s film series is actually the second attempt at creating films from Shibata Renzaburo’s 1956 “Nemuri Kyoshio” (“Sleepy Kyoshiro” in English) novels. The Toho-produced series staring Tsuruta Koji lasted only for three films from 1956-58. The novels were later “re-booted” in 1963 with actor Ichikawa Raizo, and those are the sleepy eyes we know and love.

Although the character of the “Super Samurai” appears constantly in Japanese film, Ichikawa’s Nemuri Kyoshio is cut from a distinctly different and darker cloth. Shintaro’s Zatoichi is quick to deal out death to wrong-doers, but his kindly nature and inability to wind up with the girl at the end of the movie puts him more in the league of Tora-San that in Ichikawa’s dark hero. By contrast, in the third film in this boxset, “Full Circle Killing”, Nemuri Kyoshiro cruely rapes a girl, and then spends some part of the film defending himself from her attempts to get revenge. Definitely not one of the good guys.

The series grows with each adventure, with the first few films being enjoyable but not ground-breaking, and then with the fourth film literally all hell breaking loose. Nemuri Kyoshiro’s story is revealed, being born of a Christian priest who fell from grace and raped a Japanese woman during a Black Mass to Satan, he is a man who has been cursed from birth. The effects pump up a notch in number four as well, with his “Full Circle Cut” technique suddenly drawing psychedelic tracers in the air instead of the bland circle from the first three films. Number four in this set will give you a good taste of what is to come.

Ichikawa’s death from cancer at the young age of 37 cut short the “Nemuri Kyoshiro” series, although he still managed to make twelve films, the last of which was finished with the use of a stand in. Daiei films tried to continue the series with a different actor, Matsukata Hiroki, but by then the sleepy-eyed killer had become permanently associated with Ichikawa Raizo, and no substitutes would be accepted.

The four films in this set are:

“The Chinese Jade” (“Nemuri Kyoshiro: Sappocho” or “The Murder Scroll”) – Based on actual history, the smuggler Zeniya Gohei and Lord Maeda both attempt to recruit Nemuri Kyoshiro in a desperate battle to recover a statue of Chinese jade. Inside the statue is a slip of paper showing the relationship between the Lord and the smuggler, which could spell the doom for Lord Maeda and his million-koku estate. The Kyoshiro in this first is much more of an idealist than the cold-hearted killer of the later series, and it is interesting to watch his progression. One a special note Wakayama Tomisaburo pops up here as a Chinese Shaolin monk Chen Sun who wants to pit his hand-to-hand skills against Kyoshiro’s Full Moon Cut.

“Sword of Adventure” (Nemuri Kyoshiro: Shobu” or “Match Game”) – The political theme of the series starts here, as Kyoshiro finds himself entangled with officers of the Shogun, specifically the Minister of Finance’s attempts to reform the currency system, and the Princess Taka who sees those reforms as a threat to her extravagant lifestyle. Kyoshiro befriends the old minister, which makes him a target to the Princesses plots.

“Full Circle Killing” (“Nemuri Kyoshiro: Mangetsu Kiri” or “Full-Moon Cut”) – Kyoshiro is again at odds with the Shogun, specifically his illegitimate son Katagiri Takayuki, whose mother has slowly been killing off all of the Shogun’s sons in order to assure Takayuki’s ascension. Takayuki desires Kyoshiro’s rare Musou Masamune sword, and Kyoshiro desires Takayuki’s pretty fiancé. Both men are more than willing to take what they want by force. Wakayama Tomisaburo reappears here as Chen Sun, although sporting a ridiculous pompadour for some reason.

“Sword of Seduction” (“Nemuri Kyoshiro: Joyoken” or “Seducing Sword”) – This one is the best of the boxset, when Kyoshiro comes into contact with a group of Hidden Christians who have knowledge of his birth. They beg him to protect a woman, known as the “Virgin Shima,” and who the group claims is a blood-relative of Kyoshiro. From here, the idealistic Kyoshiro of the first series is dead, and the sleepy-eyed killer mercilessly beheads Christian priests and cuts down unarmed nuns in cold blood.

Animeigo has shepherded “The Sleepy Eyes of Death” series since the days of VHS and then Laserdisc. The series appearance on DVD has been highly anticipated, and Animeigo has not let us down. All four disks are conveniently packaged in a folding box, and it is hard to believe that this much awesomeness takes up so little room on your shelf. As always, the subtitles are impeccable, with your choice of yellow or white, and a few other options such as “expanded subtitles” which offer cultural notes along with the dialog. There are also an interactive map of Japan, extensive production notes and a booklet with excerpts by Patrick Galloway who wrote Stray Dogs & Lone Wolves: The Samurai Film Handbook.

I can’t wait until the next boxset is released!

Onimasa

4.0 out of 5 stars An truly epic Japanese gangster film

Onimasa is a man who believes in his own legend. An oyabun-boss of a local yakuza group, he likes to see himself as an honorable and “chivalrous man” instead of the brutal, egomaniacal thug that he really his. Onimasa believes in the code of “outlaw hero,” and manages to lie to himself about the nobility of his own actions even as he buys young daughters from poor local merchants and then sells them into prostitution, or works as the strong-arm for a boss even more powerful than himself.

An intricate and multi-layered film, “Onimasa” (“Kiryuin Hanako no shogai” or “The Life and Times of Kiryuin Hanako”) was the second yakuza collaboration between director Gosha Hideo (The Geisha) and that legend of Japanese cinema Nakadai Tatsuya (Harakiri). Their first collaboration, The Wolves, was an unqualified success and it seemed only natural to put the two powerhouses back together for a follow-up in the genre.

Whereas “The Wolves” was a personal, almost Shakespearian tale of revenge, “Onimasa” is an epic sprawl, spanning the years from 1918 and up to the 1940s. The influence of 70s-era mafia films (and cheesy music) is palatable, as Gosha attempted to emulate the generational aspect of those stories as well as the balance between admiration and repulsion one has for the characters.

The story begins when Onimasa, the preferred nickname of local gangster boss Kiryuin Masagoro, comes to a local merchant who desires his protection but has no money to offer. The merchant has a surplus of children, and offers one of his sons to the ganglord. Onimasa takes the son, but also decides to grab a daughter while he is there, and snatches the young Matsue from the family because he likes her looks. The decision proves to be a wise one, for as the son is a weak and fragile boy who does not long last in Onimasa’s household, Matsue proves to be strong-willed and able-bodied, and thrives in the dangerous environment.

The story follows both Onimasa and Matsue through the years, as Matsue struggles to come out of under the fist of Onimasa’s wife, (Iwashita Shima, Double Suicide) and the various concubines who see Matsue as a brat and a potential threat to their positions. Onimasa continues to work his will as he may, still seeing himself as something of a hero to the local populace who quake in fear at the sight of him, and trying to balance his worldview with the commands of the Big Boss Uichi Suda (another Japanese legendary actor, Tanba Tetsuro, Under the Flag of the Rising Sun) who cares nothing for honor or chivalry, only for profits.

Onimasa’s worldview comes to a crisis when he meets Tsujihara Tokubei, an idealistic student who supports the working man, and would rather die than betray his ethics. Tokubei forces Onimasa to come to terms with his own evil nature, and the fact that Onimasa is not the hero of the common people that he likes to believe. Of course, it is only a matter of time before Tokubei catches the eye of the now-grown Matsue (Natsume Masako, Antarctica), something that Onimasa likes not at all, no matter how fond he is of the brave young man.

And that is only brushing the surface, without getting into details of Onimasa’s beautiful, spoiled and stupid daughter Hanako who is actually the character the film is named after (“The Life and Times of Kiryuin Hanako”) yet who plays a relatively minor role. Along with that is Onimasu’s long-standing grudge with a rival oyabun, and far, far too many plot points to be jammed into a synopsis.

For all its grand intent, “Onimasa” is not as good a film as the more focused Gosha/ Nakadai film “The Wolves.” Gosha plays around with too many elements here, swinging somewhat wildly back and forth, almost unable to decide for himself if Onimasa is hero or villain. Nakadai plays it both ways, and thus Onimasa comes off as both a powerful and a weak character, difficult to get to know.

The sexuality of “Onimasa” is almost jarring as well, incorporating elements from the Pink Film genre that I was unaccustomed to seeing in a Gosha film. Onimasa is a unrepentant sexual being, taking who he wants when he wants, caring nothing for the opinion of the woman. His intentions towards his adopted daughter Matsue are unclear from the very beginning, until an explosive scene makes it all too clear.

The film carries Gosha’s signature style, of a long slow burn leading up to an explosive finish, but two and a half hours the burn is too long, twisting down too many roads and following too many characters that by the time of the final showdown it comes off as more of a whimper than a bang. The lengthy epic of a gangster’s life was done better later with Sai Yoichi’s Blood And Bones.

Which is not to say that “Onimasa” is bad. Even a weaker Gosha/Nakadai film is still worth watching, and there are elements here that are beautiful and brutal. Probably the best moment is when a grown-up Matsue shouts at an attacker, “I am the daughter of Onimasa! Don’t fuck with me!” This is a classic line of Japanese film, one repeated over and over by schoolgirls with a bad attitude.

Bushido: The Cruel Code of the Samurai

 
5.0 out of 5 stars What would you do for your company?
 
The system of vassal and lord is one that has persisted through out all of human history, despite all attempts political, religious and moral to change it. The one below is expected to suppress his personal desires in order to support the one above. The worker toils long hours so that the boss may take a luxury vacation. Over the years the lords have come up with various philosophies and codes to make it seem as if this suffering and repression is somehow natural, even noble, ensuring that the vassal would willingly sacrifice for the lord’s pleasure.

One of the harshest and most unforgiving versions of these codes appeared in feudal Japan. It was known as bushido, the way of the samurai.

The film opens when a young man (Nakamura Kinosuke from Shogun’s Samurai, Goyokin)) is attending to his dying fiancé (Mita Yoshiko, Samaritan Zatoichi) at a hospital, who appears to have attempted suicide. Standing by her bedside, the man remembers a group of diaries that he read when his mother passed away, detailing the lives of his ancestors, all of whom were from the aristocratic samurai class and followed the code of bushido. He slowly goes through all of their horrible lives, living them over one-by-one, and watching how each of them sacrificed something precious and worthwhile all in the name of “bushido,” of the honor of subservience to a lord.

Nakamura plays the role of all of his ancestors, seven in total beginning with the grizzled samurai Jirozaemon who takes his own life in order to “follow his lord” to death. Jirozaemon swears that not only will he give his life for his Lord Hori, but all successive generations of his family will live to serve the Hori families whims. From Jirozaemon, with each generation this oath is fulfilled at greater and greater personal sacrifice. A father is asked to dress up his underage daughter as a “living doll” to be presented as a bribe to a senior official. A young samurai catches the eye of his lord, who demands his use for homosexual pleasure, then has the samurai castrated when the he dares to fall in love with a woman. Throughout the years these horrors are repeated, from samurai guard commanded to execute an innocent man with a saw, to WWII kamikaze pilot. Slowly, the man realizes how little things he changed, and that he too offered up his fiancé to his “lord” in no less cruel a manner than his ancestors before him. .

The first of only two Japanese films to win the prestigious Golden Bear award from the Berlin Film Festival (“Bushido” in 1963, and the second being Miyazaki’s Spirited Away in 2002.), “Bushido: The Cruel Code of the Samurai” is director Imai Tadashi’s testament to the inherent unfairness of the ancient samurai code that was still being honored in Japan. At a time when Japanese workers were being told to “be like the samurai” and to give their entire lives to the company for which they worked, Imai held up a mirror to the country and asked those same workers exactly what were they being asked to sacrifice and for whom. The film was also a reaction to the propaganda films Imai was forced to make during WWII, showing the honor of personal sacrifice and how Japanese should be expected to give everything to ensure the goals of their leaders.

While there are plenty of excellent actors on display, Nakamura is the real superstar in “Bushido,” winning the Japanese Best Actor award for his performance. He is a true chameleon as he switches effortlessly from ancient warrior to beautiful catamite youth. Even without Imai’s powerhouse directing Nakamura’s performance is worth the price of admission.

Animeigo has put together their usual excellent package for the release of such an important film. Probably my favorite of the extras available was an essay by samurai scholar Randy Schadel discussing the truth behind bushido, and how it was essentially an invented code enforced on the peasants but followed by few of the aristocracy themselves. Also included are several pages of liner notes explaining the intricacies of the film and some of the more specific cultural notes. Unfortunately, these extras are only included in digital form on the DVD and are therefore somewhat hard to read, but they can easily be printed off from the Animeigo website.

Hana: The Tale of a Reluctant Samurai

5.0 out of 5 stars Even more than flowers

With every new film, Koreeda Hirokazu (After Life, Nobody Knows) shows himself to be one of the giants of modern Japanese film. He seems to have inherited the space left behind by Itami Juzo (Tampopo, Supermarket Woman) telling Frank Capraesque tales of kindness and affection overcoming insurmountable odds, creating a world where life’s bitterness is always tempered by the sweet and simple joys that life can provide.

Koreeda is definitely a stylist, and it should come as no surprise that his take on the samurai genre, “Hana” (Japanese title “Hana yori mo naho,” or “Even more than flowers.”) has this same bittersweetness. With this film, Koreeda has taken one of Japan’s most recognizable stories, a tale told for more than two hundred years and always with a fist pounding the chest and a grim face, and turned it into a sweet love story.

The story is Chushingura, known in English as the “47 Ronin.” The real-life tale of the loyal 47 Ronin who avenge the death of their Lord Asano has been re-told and filmed countless times since the incident occurred in 1701. The title of this film is actually a reference to the event, being a snatch of a poem recited by Lord Asano before his enforced ritual suicide. “Though we may regret the scattering of the flower petals in the wind, even greater is the regret in my heart.”

Koreeda has used Chushingura as the decoration for his main story, of a samurai named Soza (Okada Junichi, who appeared in an early made-for-TV adaptation of “Chushingura”) who has been charged with the vengeance-killing of the man who slew his father. Soza’s father, a proud samurai, was killed not on the battleground but in a dispute over a game of Go, and the clan looks to Soza to reclaim his father’s honor and to prove himself as a samurai. Soza, however, is not a violent man, and has whiled away three years pretending to seek the killer while actually whiling his time away in the dire poverty of a series of row houses, and getting to know the people living there.

Life in the row houses allows for an ensemble cast, including a few of the 47 Ronin who are hiding out and plotting their revenge. Soza strikes up a friendship with a neighbor named Osae, (Miyazawa Rie, who had also appeared in a previous adaptation of “Chushingura.”) and her orphaned son, who looks on Soza as a father-figure. A three-stooges like trio of comedy relief try to figure out how they can increase their excrement, which is sold to farmers and pays for the New Year’s mochi. In a plotline straight out of The Goonies, a cruel landlord plans to evict all of the tenants of the row house unless they can come up with the back-rent all of them own. Cue the wacky plan and let the hijinks begin.

The only film I can really compare “Hana” to is Kurosawa Akira’s The Lower Depths. This is a story of love and life amongst the lower classes, and of those who face the demands of their station as opposed to the whispers of their hearts. It is a peaceful, quiet film with no action and no dramatic conclusion. And it is beautiful. The music is especially delightful. I am not sure what kind of instrument is playing but I love the sound and it fits perfectly with the tone of the film.

If you like Koreeda’s films and the message that he sends, then you will fall in love with “Hana.” I certainly did. Just don’t make the mistake of thinking that all samurai films need heavy-hitting heroes and bold drama to make for a great film experience.

Ashura

Ashura

4.0 out of 5 stars A world of demons and fire and love

Kabuki has always been the secret heart of Japanese film. When the first motion picture cameras arrived in Japan, they immediately started filming Kabuki performances for posterity, and have never really stopped since. Kabuki’s visual and storytelling style flavors all most all Japanese films, from big productions like Cutie Honey to kabuki-trained actress Inou Rie and her particular movements as Sadako in Ring.

It is rare, however, for modern Kabuki plays to be adapted directly into film. Nakashima Kazuki’s “Ashurajo no Hitomi (1987)” (“The Eye of Castle Ashura”) was a big enough hit that in 2005 director Takita Yojiro (Onmyoji) used it as the basis for his martial-arts fantasy film of the same name. As the lead he even cast Ichikawa Somegoro, who had made the role famous in the Kabuki theater. It was a bold and ambitious experiment.

The story is huge in scope. In a magical time of old Japan, a time when demons walk the earth, Wakuraba Izumo (Ichikawa) is a powerful Demon Warden, who is charged with seeking out and killing demons where he can find them. His faith in himself is shaken one day when he accidentally kills a young girl. Abandoning his host, he loses himself as an actor in the kabuki theater, a place where you past makes no difference. Into this world comes Bizan (Higuchi Kanako from Ronin Gai), a queen of demons who wants to awaken the reincarnated Ashura and bring Hell to Earth. Bizan is aided by Jaku, a demon warder gone rogue, and thousands of green-blooded demons. Izumo finds a companion and love interest in the beautiful thief Tsubaki (Miyazawa Rie from The Twilight Samurai), who might just be the person Bizan is searching for.

“Ashura” is a fantastic film, but not 100% successful. Japan has never really got a handle on the martial arts fantasy film, although there have been improvements over the years. There are some great strides here in special effects, and getting Ichikawa for the role was a true coup. Only someone with kabuki experience could have pulled off the role, especially the scenes of Izumo as a kabuki actor. The story is epic, with flaming skies and demon armies and a scale that has never been attempted in Japanese film before. It is an awesome spectacle.

That is its problem at the same time, however. One of the thrills of kabuki is the special effects, those moments of stage-craft that blow you mind when they are performed live in front of you. Something that produces wonderment in real life, like the burning city of Tokyo and a floating castle, just doesn’t have the same impact when summoned up by computer skills.

As an adapted kabuki play, the action and story are pure melodrama, which is something I love. Anyone expecting a “straight” film needs to do some research on kabuki before they check this out, to give them a better idea of what to expect. Animeigo has helped you out by producing a beautiful DVD to go along with the ground-breaking film, including and extra disk with features on the original play and its adaptation. As always, Animeigo continues to create the best subtitles in the business that include pop-up cultural notes along with the regular dialog, creating a whole package that can be used to study this bit of Japanese culture while watching a great flick.

Zatoichi 20 – Zatoichi Meets Yojimbo

zatoichi

5.0 out of 5 stars Clash of the Titans

The fact that this movie exists, and that it is actually good, is a rare surprise. When two characters are as popular and famous as Katsu Shintaro’s Zatoichi and Mifune Toshiro’s Yojimbo, the temptation to throw them together into a single film is often too great to resist for movie studios, but the results are usually a disaster. They are gimmick films at their hearts.

Fortunately, this one was done right. The 20th installment in the 26 film Zatoichi series, “Zatoichi meets Yojimbo” (original title “Zatoichi to Yojimbo”, meaning “Zatoichi and Yojimbo”, the “meets” was thrown in there for Western audiences), teams up two of the titans of the samurai genre, three if you count director Okamoto Kihachi (The Sword of Doom). There is an easy comradeship between them, and Mifune’s star power does not overshadow Katsu’s lead.

The story is pretty typical of the series. Zatoichi is weary; he has broken his famous cane sword, and seeks refuge in a village he passed through some years ago. In a nod to the original Yojimbo film, the once-peaceful village finds itself in the middle of a gang war where two rivals fight for control of the town. Zatoichi’s appearance makes him a wildcard, as both sides bid for his service. But then into town comes a rough and ready character and apparent drunkard willing to also sell his sword to service. The two play off of each other, circling around for the inevitable battle. Of course, there is more to the story: The beautiful prostitute Umeno (Wakao Ayaka Red Angel, Manji) is capturing both rival’s hearts, a secret stockpile of gold is to be found and fought for, and a third rival comes to town in the form of Kishida Shin (Kill! ) as gunslinger Kuzuryu, the nine-headed dragon.

Admittedly, the plot isn’t going to win any major awards, but one doesn’t really watch the Zatoichi series for the plot. They watch it for Katsu’s easy charm, and the fun familiarity that only comes with a long-running series. Mifune’s drunken swaggering is a great counterbalance to the Zatoichi character. This isn’t exactly the same character from Kurosawa’s classic films, but close enough. There is one nice in-joke, where he is referred to as Shijuro (forty-year-old), setting the character ten years after Sanjuro (meaning thirty-year-old). The showdown between the two isn’t quite as dynamic as I was hoping for, but the ending was very satisfying.

Mifune and Katsu would meet again just a few months later after the release of “Zatoichi meets Yojimbo”, in the Inagaki Hiroshi flick Incident at Blood Pass. Mifune would again reprise the Yojimbo character for this film, although Katsu was a mountain-bandit Gentetsu. Mifune clearly was not opposed to a good team-up, as he would meet The Magnificent Seven actor Charles Bronson a year later in the Western Red Sun.

Chushingura

chushigura

4.0 out of 5 stars Loyalty

Based on actual events, the story of the loyal 47 ronin is probably the most dramatized story in Japanese theatrical tradition. Appearing originally as a bunraku puppet play, it was soon followed by a fantastically successful Kabuki adaptations and more than eight cinematic versions. Its enduring popularity is based on the core Japanese values it represents; loyalty to a superior, at the cost of all things including life, love and personal happiness. Like the Western King Arthur and Robin Hood, the 47 ronin have passed from history to legend.

This version, “Chushingura” (Full Japanese title is “Chushingura: Hana no maki yuki no maki,”) is a sprawling 3 hour epic from the Japanese master of legendary films. Director Hiroshi Inagaki, probably best known in the West for his 3-film Miyamoto Musashi masterpiece “Samurai I,II and III,” brings his unique eye to the familiar story, blending a quiet human touch into the massive picture. He has assembled the all-stars of the Japanese chambara (“swordfight”) genre. Tatsuya Mihashi (“Tora Tora Tora,”) Takashi Shimura (“Seven Samurai,”) Yuzo Kayama (“Red Beard”) and of course Toshiro Mifune (“Seven Samurai,” “Yojimbo,” too many films to mention…), each name on the roster is one of the best, each with at lease on Kurosawa-credit on their resume, if not more.

The story unfolds at a long, dense pace, leaving you wondering along the way which of Lord Asano’s 60-plus samurai will remain loyal, and which will give into fear. By no means is this an action film, but a didactic tale stuffed with politics and the disintegrating nature of modernization and the loss of traditional morality and ethics. However, the film is a long slow fuse, building to the dynamite that is the rightful vengeance of the loyal 47. The final battle in the snow is a beautiful ballet of swords and blood.

Unfortunately, the DVD does not live up to the promise of the movie. It is a bare bones disk, with a decent widescreen presentation and nothing else. Due to the historical and important nature of “Chushingura,” there is room for so much more. However, beggars can’t be choosers, and having the movie alone is a treat. Maybe someday a better release will come along, but until then it is enough to watch the unfolding drama of 47 men willing to die for what they believe in.

The Ballad of Narayama

ballad

5.0 out of 5 stars Life and Death

There are some classic images in Japanese film, scenes that stick with you long after the film is over. Takakura Ken, tattooed and brandishing his sword, about to take vengeance for his master. A hill with five mounds, each with a sword sticking from the top. This scene of Ogata Ken carrying his mother on his back, climbing up the mountain where he will leave her to die, has got to be among them. It is a powerful and moving image.

“The Ballad of Narayama” (“Narayama Bushiko”) is a re-make of the 1958 film of the same name, which is in turn an adaptation of two books by Fukuzawa Shichiro, “The Ballad of Narayama” and “The Men of Tohoku”, which were in turn based on an old folk legend called “The Mountain where Old People were Abandoned” from the 11th Century book Konjaku Monogatari. This is not true history, and there is no evidence that such a tradition ever existed outside of folktales. Life in the mountains was undeniably harsh, but not to the extent that human beings were abandoned like so much garbage.

A film does not have to be historically accurate, however, to have impact. Under the skilled hand of director Imamura Shohei, the story becomes an allegory for the physicality of human life, for the ephemeral nature of being alive. Characters reduced to their most primal aspects of survival do little more than gather food, have sex when they can, making new people to repeat the cycle, then grow old and become a burden with the younger generation silently hoping they would die off and clear some room. I was struck by how little human society has changed over the years, and by how much of my life I spend doing those very same things, just following my instincts and obeying my biological imperative.

“The Ballad of Narayama” is all about the biological imperative, and the conflict involved when animals are allowed to think and feel. Ogata Ken (Vengeance Is Mine) plays Tatsuhei, a strong and gruff man who is the leader of his family. He is a violent and primal character, but even this is mostly bluster. Inside, he is torn up over the ritual of carrying his beloved mother up the mountain to her death. But she will not be shamed, and demands that her son complete his task with dignity. All of the needs of survival and the pressures of survival drive him towards this, but he lacks the strength of will to stand against it.

While a brilliant film, it is not without its faults. Imamura intercuts the film with images of animals procreating, birthing and dieing, but sometimes the metaphor is too heavy handed. We get it, OK? Tone it down a little. Also, during the most dramatic part of the film, the climb up the mountain, the music is a synthesized bass line that does not suit the mood at all. For such a powerful and primal scene, electronic music was not the best choice.

These are minor faults though, and completely overshadowed by the rest of the film. An amazing movie by an amazing director.

Mikogami Trilogy

miko

4.0 out of 5 stars Bloody vengeance

Samurai flicks, like all long-running genres, have their eras. The Golden Age of the 1950s and 60s had directors like Kurosawa and Kobayashi telling stately stories of honor and politics, with classical samurai themes and tropes. In the 70s, however, it was all about the crowd-pleasing spectacle of blood and vengeance.

The “Mikogami Trilogy” is a perfect example of the 70s samurai. This is Shaft compared to The Godfather, with Harada Yoshio’s (Lady Snowblood – Love Song of Vengeance) character Jokichi slaughtering and swaggering to funky baselines rather than austere koto music. This is all style and fun, without the social themes and bottomless depth of the Golden Age films. And there is nothing wrong with that.

Obviously, there are three films in the trilogy, but it seems likely that more were intended. Director Ikehiro Kazuo was a veteran of “series” flicks, having filmed a few Zatoichi entries, like Zatoichi’s Flashing Sword and Zatoichi and the Chest of Gold, as well as several “Sleepy Eyes of Death” flicks. It is possible that Mikogami was supposed to be the start of a new series that never really took off, or maybe they just wanted to leave the trilogy open-ended. The series is based on a serialized novel by Sasazawa Saho, and was originally marketed in the US as the “Trail of Blood” series when released on VHS, although the official title “Mushukunin mikogami no Jokichi” translates as “The Drifter Jokichi of Mikogami”. For this DVD release, Animeigo has re-titled the series “The Mikogami Trilogy”.

The first film “Trail of Blood” (original title “Kiba wa hikiretsuita” or “The Fang has been torn loose”), sets the stage with Jokichi as a bad man reformed by the love of a bad woman. A prostitute loves a killer, and together they vow to leave behind their world of bodies and blood to start a new life in peace. Jokichi’s former enemies don’t want to let him off so easy, however, and things don’t go well for his new wife and child (or for Jokichi, for that matter, who tries to pay his debt the old-fashioned yakuza way). With everything he loved take from him, the path of vengeance is the only road he can walk.

The next film, “Fearless Avenger” (“Kawakaze ni kako wa nagareta” or “The past has flowed away with the breeze from a river”), gives Jokichi a detour from his vengeance. He is commanded to protect the daughter of a powerful ganglord, who will in return help Jokichi find the men responsible for killing his wife and daughter. This almost feels like a Zatoichi set-up, but Jokichi’s world is not as kind as the blind swordsman’s, and things quickly go from bad to worse.

The final film, “Slaughter in the Snow” (“Tasogare ni senko ga tonda” or “Sparks fly in twilight”) finishes off the trilogy, but not in the way expected. Make no mistake, there are buckets of blood splattered across the white snow, and Jokichi gets to do some fine slaughtering, but he has also matured in his quest, and no longer seems to have the drive to revenge. He hooks up with a partner named “Whirlwind” Kobunji and they set off on a different quest. I don’t want to give away too many plot points, but this is definitely not the ending I had foreseen.

The “Mikogami Trilogy” is far from the greatest Japanese film series ever made, but it is still a good time and worth checking out. There are some fantastic visuals, my favorite of which is Jokichi’s basket-like hat slowly falling apart as the series progresses, showing more and more of his face. The sword fighting is also excellent; Jokichi loses some of his fingers in the first film, and has to adopt a creative style in order to keep cutting his enemies, as well as using his remaining fingers as a lethal claw. As always, Animeigo has put together a nice package, with top-quality subtitles, production notes and some other bonus features.